Showing posts with label shariah. Show all posts
Showing posts with label shariah. Show all posts

Monday, February 28, 2011

Transcript of recent Khutbah fthe brothers and sisters from Indonesia wanted to share!!!

This is just about a khutba. I will send you some insight from Indonesia from time to time. Big developments here as well!!!

May Allah give you the success in dunia and akhira. Amin.
Slm alkm
Abuzul

„You are racist Muslims!“
by Abuzul; Jakarta

What? How do these two terms go together? That is what I thought when I heard this accusation from a little ´Alim in Indonesia. He is a old guy, 80 years, but still tough and if he speaks out, you do not want to be his enemy.

It was ´Id-ul-Adha and the khutba was about to be delivered. So the little ´Alim stepped up the minbar and started it. When he was finished to praise Allah and his messenger he started his speech. I cannot repeat it in the exact wording but I will keep it as closed as possible. You get the message anyhow.

'You are racists and you dishonour the legacy of seven generations of Mujahidin from Indonesia. You spit on them. And the likes of you are the ones that replaced the colonial power whereas you are not better than them. Some of your grandfathers died because they fought the Dutch. Seven generations of Mujahidin waged war against them.
And there was none of them who considered a different law than Sharia applicable to the state they wanted to see for their sons. And when Indonesia got rid of the Dutch, independence was proclaimed and the constitution mentioned that Sharia has to be this states law. Islamic law for a Muslim state that was founded on the backs and with the blood of the Mujahidin. And the first thing the politicians did was to abolish Sharia, since there were some non Muslim minorities who said they would not like to follow Sharia. That was the very first thing politicians did, after proclaiming independence. They abolished Sharia right away. And since then Indonesia is stuck in corruption and social injustice and exploitation of its huge natural resources by a few foreigners and disgusting Indonesians. These people were and are not Dutch people. It was people like you, picking and selecting, treating Islam like a Supermarket. Islam is good as long as it does not affect your bank account right? Or your status as respected ´Alim within society. Good Islamic clothes and a little Arabic is sufficient to fool the masses and to make a living out of it. You just tell them what they want to hear. Nothing of what you say is necessarily wrong but everything you say is not needed right now. And since you divert the people you – as scholars - are responsible for into the wrong direction, into passiveness and weakness, you become guilty as well.

You talk about Sabr. And what you mean is total defeat. What you mean by this term is total ideological defeat and surrender to everything that happens to you in your miserable lifes. You shelter a government that recently allowed to worship other weird ancient Indonesian gods, since that could be conductive to tourism. You give shelter to a government that kills the todays Mujahidin wherever they can grab them and you watch it in the TV just as they would hunt down pigs in a forest for entertainment. You do not need to talk about America. America cannot do anything like that to you. You are no men anymore. You are defeated. You lost your honour. You lost your identity. Look what Russian and Americas bombs caused Afghans to be like. Look what bombs did to the people of Iraq. Yes. Many died but many found the way back to Islam as well. And many were good Muslims already. These bombs are Tarbiyyah. You get hard boiled from that because may be Allah wants his worshippers not to be weak but strong. And that needs harsh education sometimes. The Mujahidin did not fought the Dutch people because they are Dutch. They fought them because of their oppression. And oppression is everything, every rule and every action that is not in line with the clear guidance of Islam. You can replace the word oppression with non-sharia- compliant if you like. That was the former Mujahidins view and it is our view today. And if you say that we may not fight todays rulers in this country, then you are racists. Todays rulers are doing just the same thing as the Dutch people. And the fact that they look like you and their skin is of the same color as yours and their language is known to you, does not render them any different than the Dutch. And it does not change the legitimacy to fight. You lost the proper criteria. The only criteria is Islam. Please imagine Dutch people would come to Indonesia and establish Sharia. What would you do? You would have no right to fight them. You would be obliged to obey them. That is because the only criteria is Islam. Nothing else. Who adheres and enforces it, you need to obey him. And whoever dismantles it and works against it, that is your enemy. It is that simple.

I am old. And in the old days there were heroes. Mujahidin. But todays grown ups here are lost. You worked more effectively against Islam by your wicked views than America and its allies. But the youth is different. Your excuses do not work on them anymore. They have the choice to live like animals serving the interests of a wicked minority and its system or they stand up and fight it preserving and winning back the honor you never taught them. And they are cured from the sickness of democracy. Democracy hasn´t changed anything in Indonesia. Everything got worse. So the system will be changed again and not just its puppets. You know it. You can feel it. Something is about to happen. Not just in Indonesia.

The Muslim youth is awakening while its parents generation were sleeping.

You always think that ´Id is about sacrificing something. And that it is done so easily. You never consider the
perspective of Ismail (as) who was willing to sacrifice himself. And you probably do not have that bond that Ibrahim (as) shared with Ismail (as) since their love and respect for each other was based on Iman. So you cannot feel what Ibrahim (as) felt when he was ordered to sacrifice his pious son. You are not aware of the dimension of this sacrifice. You do not know about Id-ul-Adha. And you will never achieve success until you are willing to act like Ibrahim (as) and Ismail (as). You are blabbering about Islam from a weak position. You are rather orientalistsbut Muslims. You will never achieve success until you become aware of the fact that nothing will change except by sacrificing and by the will to behave the proper way. You lack that will so you are stuck in this world and in the hereafter. But if you keep this up,you may wake up one day seeing your kids being ready to sacrifice. And if you stand in their way, then the Quran once again will split family ties, father from son and mother from daughter. You better give it a deep thought. Do you resemble the Quraishy elites of the old days or do you resemble the Sahaba and the youth that followed Muhammad (saw)? Are you stuck in traditions and ignorance or are you really striving for truth? Do you sacrifice for improvement or do you tend to stick to the existing system of kufr? Things become clear nowadays and you should choose wisely on which side you want to stand soon.

Wednesday, January 12, 2011

ANNOUNCEMENT- Trade, Temptation, and Time-Management: Opportunity Costs and Quran Conceptualization

Assalamulaikum warahmatullahi wabarakatuhu:

We made this video yesterday in order to try out the new platform for the class on Shariah Complaint Economics. (LINK) I will be using this content to do a walk through on time-management insha'Allah before we start the official course. I will be using WizIq.com for the courses, and wanted to record this so that I can play around with the tools on that program. For those that interested in taking the free course on Shariah Complaint Economics: Paradigm Shift or Neo-Imperialism? - you should register on that site.  Additionally classes will be streamed over Paltalk and the homepage live.  I am nearly done with the syllabus and will be posting it soon along with announcement for registration. All the pdf's and scanning are complete for the curriculumn, and the readings are extremely interesting so we hope you may particiapte. We are still working on getting a grip on some of the other technical issues but should be ready to go. soon. We thank all those that kindly donated and encourage anyone that can help financially to do so. Additionally, we still need assistance in the realm of writing, marketing, social networking, and other help.  Please contact us at islampolicy@gmail.com, if you would like to help us make this project grow.   As the vidoe posted from Howard Zinn below and the article itself entail, activism is not only a moral and religious obligation in this age but it makes your life more interesting so whether you are working with Islampolicy or another organization just please make sure that you are doing something beneficial in these trying times. We love each and every one of you and thank our supporters and critics for all assistance, please do keep us in your du'aa.  




by Younus Abdullah Muhammad
pdf HERE
It is recorded that once the Prophet Muhammad (saws) was giving Friday Khutbah in the masjid of Medina and that suddenly a caravan belonging to Dihyah bin Khilafah (raa) before his Islam traveled nearby. The caravan was full of merchandise and drums and music accompanied it, so the people got up and left the Messenger of Allah (saws) standing on the minbar alone. In fact, only twelve of the companions remained so Allah (swt) sent down the Ayah,
وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا
 قُلْ مَا عِندَ اللَّهِ خَيْرٌ مِّنَ اللَّهْوِ وَمِنَ التِّجَارَةِ وَاللَّهُ خَيْرُ الرَّازِقِينَ
And when they see some merchandise or some amusement, they disperse headlong to it; Say (Muhammad, "What is with Allah is better than any entertainment or trade! And Allah is the Best Provider of Provisions."
In this narration we see a vivid example of the challenges humans face every day: that of choosing what to do with time and facing the difficult allurements in the dunya from what does not benefit but provides perhaps an instant and misleading gratification. Indeed when we contemplate the present situation of the ummah we find the majority losing out in the struggle of choice. In an age of consumerism, social media, rampant music and entertainment, and the suspension of the shariah on Earth many spend significant portions of their life distant from what is of benefit and stuck occupied in the trivial and mundane. Thus one of the most important identifications a Muslim can make is in conditioning oneself to respond in the most beneficial of manners when faced with choices about what we should do with our time.

Certainly Allah (swt) has created mankind to worship Him and Allah (swt) correlates our Islamic deeds to a currency that will buy the believing individual entry into eternal bliss and the Garden. He says,

The term used here is ‘tijara’, meaning trade or commerce, and it relates to the reality that ultimately everything we do is a form of trade and commerce as one day our deeds will be weighed and we will be brought to account for them in the marketplace of the Hereafter.  It is the same Arabic word that is in the aforementioned ayah and used to describe one of the things that tempted those that left the Prophet (saws) standing alone as the caravan passed by his khutbah.


As humans, we are constantly faced with decisions, decisions that are clouded by temptation and the dazzle of the dunya and it is up to us to become aware of our decisions so that we can be people in charge of our actions, consciously choosing a regiment in life that will serve us well in this world and more importantly in the Hereafter. Allah (swt) also says in His book:
Today we are faced with a severe dilemma in the common understandings of Islam.  Allah (swt) here informs us, again using the term ‘tijara’, that what we do with our time and lives is of utmost import and that what He (swt) wants from us is that we work in the way of Allah with self and wealth so that we may be successful. However, as a nation that in many ways is faced with the multifaceted problems of colonization, both past and present, of imitation of a foreign civilization, of a sense of inferiority in the face of our oppressors, we refuse to sacrifice with self and wealth in the way of establishing Allah’s word and making it supreme in the land. The remedy for this can only be in all of us consciously choosing to put away nonsensical entertainment and worldly pursuits in order to do something with our lives productive, beneficial and pleasing to Allah (aza wa jaaal).

Certainly the sacrifice of time and energy was the preoccupation of generations of previous Muslims and the commerce and trade of the companions and early generations of Muslims was to devote everything they did in working to establish Islam even when they entered the marketplace. One of the miraculous realities of the lives of the companions (raa) was in their willingness to dedicate their lives to Islam despite the lopsided odds, the obvious persecution they would face, and the necessity that they relinquished all of the evil customs and culture of the jahilliyya that preceded them. Many of them were martyred and others went on to see the spread of Islam from East to West; certainly our fear and lack of dedication and full-fledged commitment is the cause of our present humiliation. Today when we are faced with the decisions of what to do with our time and where to place our interests and efforts we fail miserably, but simply being aware that we do have a choice in the matter is the beginning of training ourselves to do more.

Allah (swt) differentiates between the nature of trade and commerce that is of benefit and that which is an illusion and distraction in the world, so we too must be people of consciousness, able to identify this reality and choose wisely how we spend our time and in what avenues we place our interests. Similarly, in the realm of economics, as income and time is limited and desire and ambition is unlimited the choices a person makes may be quantified; this is known as utility and in order to weigh it properly one cannot merely count the benefit accrued from the activity they engage in but must also consider the costs associated with abandoning other possible endeavors. This is known as opportunity cost and is a concept that will help us understand how to prevent falling into a common trap of the Shaytan.  Economist magazine defines ‘opportunity cost’ as:

The true cost of something is what you give up to get it. This includes not only the money spent in buying (or doing) the something, but also the economic benefits (Utiltiy) that you did without because you bought (or did) that particular something and thus can no longer buy (or do) something else. For example, the opportunity cost of choosing to train as a lawyer is not merely the tuition fees, price of books, and so on, but also the fact that you are no longer able to spend your time holding down a salaried job or developing your skills as a footballer. These lost opportunities may represent a significant loss of utility. Going for a walk may appear to cost nothing, until you consider the opportunity forgone to use that time earning money. Everything you do has an opportunity cost. 
Thus the Quran has given insight to this contemporary understanding in principle as well. The difference between Western concepts is in the understanding of mankind; secular-man is ‘homoeconomicus’, rational and predictable in that he will always attempt to maximum pleasure and minimize pain. He knows no concept of sacrifice unless it ultimately serves his own best interests. On the other hand the Quranic ayaat we have pointed to and many others allude to the reality that there is a commerce that distracts man from what is best for him and that man is capable of struggling with self to choose what is better for him according to what the Creator desires. Thus time, action, utility and opportunity costs take on superior definitions when applied to man, his or her deeds, and in submission to the One in Whose Hand rests our souls.
What we choose to do with our time is of utmost import then. When faced with decisions of activity we must not only consider what we desire but also take into account what other opportunities must be sacrificed in order to partake in actions. As Allah (swt) says in Surah Asr: 
If we grasp this concept then certain realities should be manifest around us.  These companions (raa), by racing to the caravan gave up and sacrificed the ability to listen and learn from the Prophet (saws) and what a miserable transaction that was. Time is precious and we must recognize that every time we occupy ourselves with amusement we are not only engaging in useless matters with no benefit, but losing an opportunity to fulfill our responsibilities as Muslims. This is why Shaykh Muhammad ibn Abdul Wahhab began his discussion of the Three Fundamental Principles of Islam by setting forth the basic requirements of all Muslims. He (ra) said,
In the name of Allah, The Most Merciful the Bestower of Mercy: Know, may Allah have mercy upon you, that it is obligatory upon you to have knowledge of four matters:
1)      Knowledge (al-ilm), which is knowledge and awareness of Allah, and knowledge of his Prophet, and knowledge of the deen of Islam with the proofs.
2)      Acting upon that
3)      Calling to that
4)      Patiently persevering and bearing any harm encountered upon that way
And the proof is the saying of Allah, the most High:
“By time, surely mankind is in loss, except those who truly believe and worship Allah alone, and do righteous deeds, performing that which is obligatory upon them and avoiding that which they are forbidden and enjoin one another with patient perseverance upon obedience to Allah and in facing harm and trials.” (Quran 114)
Imam Al-Shaa’fi (ra) said, “Had Allah not sent down a proof to the creation other than this ayah, it would have been sufficient for them.”
So, these four obligatory matters were all derived from one short surah of the Quran. Using Surah al-Asr and explanation from Imam Shaa’fi here the deen of Islam is summarized as we are given a continuum through which we can recognize what we must do with our time. Ideally we are informed that we should be learning the religion, implementing what we learn, calling to what we come to know, and suffering or preparing to face persecution as a consequence of trekking down that trying pathway. Many scholars have identified the human’s propensity to engage in activities outside the scope of this preoccupation and man is always tested by external allurement, Allah (swt) says,
بَلۡ تُؤۡثِرُونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا
Nay, but you desire the life of this world
And so Allah (swt) tempted the believers as well with two of the temptations of the dunya when the caravan came riding through the khutbah. And Allah tempted them with the lure of trade (tijara) and entertainment (lahwa).
But if they see some business or some entertainment, they disperse headlong to it, and leave you standing.
Yet Allah (swt) follows in the same ayah with a command to the Prophet (saws) saying,
قُلْ مَا عِندَ اللَّهِ خَيْرٌ مِّنَ اللَّهْوِ وَمِنَ التِّجَارَةِ وَاللَّهُ خَيْرُ الرَّازِقِينَ
Say: "What is with Allah is better than any entertainment or trade! and Allah is the Best Provider of Provisions."
So the Prophet (saws) was commanded to inform the believers to put Allah first and to trust that following the Quran and Sunnah leads to the best of provisions. And in wonderment the conscious reader notices that where Allah (swt) originally described this event placing the allurement of trade (tijara) before entertainment (lahwi), He (swt) when commanding the Messenger (saws) to respond has placed entertainment (lahwi) before trade (tijara), thus reversing the order. “Lahwi” is a term that appears in several places of the Quran. For example Allah says in Sura Luqman: 6,
And of mankind is he who purchases entertainment (lahwa) to mislead (men) from the path of Allah
The companions (raa) and the salaf interpreted the term ‘lahwa’ to refer to singing or music. For example Ibn Abbas (raa) said “this means singing” and Mujahid (raa) said the term is a reference to playing the drum. Yet, Imam Al-Saadi (ra) reported in his tafseer that the term, “ includes all haram speech, idle talk and falsehood, and all nonsense that encourages kufr and disobedience; the words of those who say things to refute the truth and argue in support of falsehood to defeat the truth; and backbiting, slander, lies, insults and curses; the singing and musical instruments of the Shaytan; and musical instruments which are of no spiritual or worldly benefit,” so, Allah (swt) commanded His Messenger (saws) to inform the people that what is with Allah (swt) is better than any of the allurements of this world and He (swt) used the term entertainment (lahwi) first when correcting the people.
It is reported from amongst the sayings of the salaf that Abu Hayyan said about Ibn Attiya in regard to this ayah, “Look as the term ‘trade (tijara)’ was introduced before ‘entertainment’ (lahwi) in the verse and it is because it (trade) is important and was left to follow in the other section of the verse by preference so that the self was caught up primarily with this clear realization. And Muhammad al-Amin al-Shanqeeti explained this statement in his tafsir that,
saying referring to the wording in the ayah, “if they see…” and his saying, “with preference” in reference to “Say (Muhammad) what is with Allah is better than entertainment or trade”, that which is entertainment (lahwi) is clear in appearance and apparent, and knowledge is with Allah ta’ala, and He preferred to mention entertainment first in this place only because entertainment (lahwi) has absolutely no good in it so no place for comparison, and trade (tijara) is mentioned last so it can be close to the mentioning of provision (rizq) because they go hand in hand. 
This verse is certainly worth contemplation and especially in a day where we witness the majority of our ummah submerged in music, movies and entertainment, completely lethargic in the state of an onslaught like the Mongol invasions and Crusades, and preoccupied with unlawful business transactions all while avoiding completely any sense of sacrifice in the way of Allah (swt).
In reality this is not a new phenomenon, but we must be aware of this tribulation and try to strategize ways that we can counter this overriding preoccupation with senseless activity. Those with knowledge attained it because they were able to focus on what was beneficial while at the same time wisely avoiding the lure of senseless occupation and companionship. This takes conscious awareness of this threat and conditioning so that it may be countered. As one example   Ibn al-Jawzi (ra) said: 
I seek refuge with Allah from the company of idle people! I have seen many people who tried me with what is a custom amongst many people in visiting a great deal and they call these frequent visits a kind of service in the deen; so they want to sit with me and chat as people chat about what people are talking about, and what does not concern anyone, and what may be backbiting. 
This is what many people do these days, and the one who is visited may ask for that, or long for it, and feel lonely when no one visits him, especially when there is a celebration or on Eid. So you see them going to visit one another, and they don’t limit it to offering greetings and saying salaam, rather they add to that a great deal of what I call wasting time.
When I realized that time is the noblest thing, and that it should be spent in doing good, I hated that, and I had two choices with regard to them: if I cursed them it would cause problems, and if I accepted it from them then I would be wasting time… So I began to avoid meeting people as much as I could, then if I did meet them I would try to keep the conversation brief so that I could leave quickly. 
Then I prepared things that I could do to prevent talking to them when they met me, lest time be wasted. Some of the preparations that I made for meeting them were cutting paper for writing, sharpening pens and putting papers together to make notebooks, because these things are essential, but they do not need any thought or focus. So I kept them for the times of their visits so that none of my time would be wasted. 
And here we have the reality that one must recognize that time is precious and also combat the many struggles, trials and tribulations that accompany this awareness. As those listening to the khutbah of the Prophet (saws) were so easily distracted so too we must recognize that the shaytan lures us by alluding to our interests with what is mundane and unimportant. It is therefore of utmost importance that we occupy our time with things that Allah (swt) has confirmed are good for us.  Allah (swt) has sent down a religion that, if practiced, should raise these realizations inside ourselves.  The ayaat that precede the verse of leaving what is of benefit for trade and entertainment includes the command to attend the jumuah khutbah on Fridays. In them Allah (swt) says,
O ye who believe! When the call is proclaimed to prayer on Friday, hasten earnestly to the Remembrance of Allah, and leave off business: That is best for you if you but knew! And when the Prayer is finished, then may you may disperse through the land, and seek of the Bounty of Allah and celebrate the Praises of Allah often (and without stint): that ye may prosper.

Here the believer is told to hasten to the remembrance of Allah, given a regiment of commanded departure from trade, but is then given permission to disperse through the land and seek the Bounty of Allah (swt) afterwards. It is in this respect that contemporary academics compare and contrast the spirit of the Islamic message juxtaposed against the spirit of other religions. While the Christian West is given credit for its Protestant work ethic and subsequent ability to promote and allegedly birth capitalism, closer scholarship now documents that the spirit of the Quranic message birthed a society that expanded largely due to its trade where strict adherence to what became the Bible after the Roman Empire’s adoption of Christianity and its selective adherence to the doctrine of Paul birthed a civilization of feudalism, where poverty was considered pious and where taxes burdened a peasantry in order to pay for religious wars.  In reality, today we call this the Dark Ages, and finally study history realizing that the Dark Ages were not so dark at all in the Muslim world. 
Today we look at the verses of trade in the Quran and the way they were interpreted and implemented throughout the centuries of Islamic rule and we recognize the reality that Islam is a religion that promotes worldly success. However, as it says after prayer we should seek the bounty of Allah it also includes a reminder to remember Allah much while doing so.  The tafsir of Ibn Kathir states, “Allah's statement, ‘and remember Allah much, that you may be successful’ means, while you are buying and selling, giving and taking, remember Allah much and do not let this life busy you from what benefits you in the Hereafter.” And there is a hadith that states,
مَنْ دَخَلَ سُوقًا مِنَ الْأَسْوَاقِ فَقَالَ: لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، كَتَبَ اللهُ لَهُ أَلْفَ أَلْفِ حَسَنَةٍ وَمَحَا عَنْهُ أَلْفَ أَلْفِ سَيِّئَةٍ
Whoever enters a marketplace and says, "La ilaha illallah, He is alone without partners, His is the sovereignty and His is the praise, and He is Able to do all things.'' Then Allah will record a thousand-thousand (a million) good deeds for him and will erase a million.

From this we understand that seeking trade and commerce can be worship and it would be wrong to imitate the spiritual gurus and monks of other religions in denouncing all of what is worldly. Indeed Islam is a moderate religion and the ummah of Muhammad (saws) is a balanced nation. We are told however to give Allah (swt) His rights first and especially with regard to the prayers. It was recorded in Malik’s Muwatta that Umar ibn al-Khattab (raa) wrote to his governors, saying, "The most important of your affairs in my view is the prayer. Whoever protects it and observes it carefully is protecting his deen, while whoever is negligent about it will be even more negligent about other things." So we must prioritize the salawaat, but we cannot isolate the prayers from the everyday affairs. Indeed while a major problem in the ummah today is negligence and absence of salat, those that pray can more often than not be found in between the prayers preferring entertainment and amusement over beneficial leisurely activity and engaging in a very narrow understanding of tijarah, working in endeavors and with manners that are not of benefit to Islam. Thus we must be conscious of our utilization of time as an ummah.

The Prophet (saws) also said: “Make the most of five things before five others: life before death, health before sickness, free time before becoming busy, youth before old age, and wealth before poverty.” However, today we tend to waste our time with video games, music, senseless conversation, jokes and games and then wonder why the ummah is disgraced with onslaught, lack of dignity, and inability to establish Islam in the land.

Because we fear poverty and want success as defined by the dominant societies crafting our realities, barraging us with the religion of hedonism, the corporate shirk of the marketing industry from Brittney Spears to Brand Obama we oftentimes forget that the real trade and commerce we will exchange is our deeds on the Day of Judgment and there is no better utilization of time than in working in the way of Allah (swt).  Ibn Al-Qayyim reported in his collection of wise sayings in his chapter on The Reward of Being Busy in the Service of Allah that,
If the servant of Allah begins the day and the evening, without having any other concern except Allah, the Almighty, He will fulfill all his needs and relieve all his worries. He will empty the servant’s heart for the sake of His Love, his tongue will constantly remember Him and he will have the strength to perform religious duties for His sake.
And if he begins the day and the evening, without having any other concern except the life of this world, Allah, the Almighty will cast worry and grief into his heart. He, the Almighty leave him to himself, and keep his heart busy with things other than His Love. His tongue will not remember Allah but will only be concerned with the creation. He will use all his strength in things other than the sake of Allah, and he will remain busy in the service of the creation.  He will work very hard in the service of others. Just like a bellows that pumps itself up and then squeezes itself to the utmost in the service of others. Therefore, whoever refuses to submit to Allah, to obey and love Him, will be affected with the servitude, love and service of the creation.
Our intention in all action must be to please Allah (swt) and all of the allurements of this world are to take us away from focus on worship via acts Allah (swt) has declared pleasing to Him. One of the unfortunate realities we should all recognize living in non-Islamic societies is the effect the external realm has on behavior. The Prophet (saws) stated that we are born on fitrah but that it is our parents that make us Jews, Christians or Fire-worshippers; this is an allusion to the fact of environmental effects on the behaviors of individuals.  Societies shaped according to Islam encourage and entice the individual to do good. In reality, it was a caravan of disbelief that intruded into the Muslim society and distracted the believers with trade and entertainment. It was not an indigenous threat but one that came from without.  Therefore there is perhaps no more important matter at hand than in giving our time, our wealth and our concentration in reestablishing the shariah on Earth.  As Syed Qutb (raa) emphasized in Milestones:
Islam cannot fulfill its role except by taking concrete form in a society, rather, in a nation; for man does not listen, especially in this age, to an abstract theory which is not seen materialized in a living society. From this point of view, we can say that the Muslim community has been extinct for a few centuries, for this Muslim community does not denote the name of a land in which Islam resides, nor is it a people whose forefathers lived under the Islamic system at some earlier time. It is the name of a group of people whose manners, ideas and concepts, rules and regulations, values and criteria, are all derived from the Islamic source. The Muslim community with these characteristics vanished at the moment the laws of God became suspended on earth. If Islam is again to play the role of the leader of man- kind, then it is necessary that the Muslim community be restored to its original form.
Today we are a plagued and defeated nation, preoccupied with commerce and entertainment. Recently one of the most popular Islamic scholars Yusef Qaradawi praised Qatar’s winning bid to host the World Cup in 2022, explaining that it was a victory over America. It is this shortsightedness and lack of insight that leads to destruction. The enemy we face as an ummah today is not one of nation state versus nation state, it is one of ideological variety, a capitalist-secularism that promotes vice and shuns virtue.  By promoting the lure of soccer, games, entertainments and consumerist attitudes, individuals can be lured away from any effort at understanding the satanic system that has infested each and every land. This system will enhance an already all too present mentality in the Muslim world that entertainment (lahwi) and commerce (tijara) are the most important things in life. Along with the World Cup will come alcohol, dancing girls, commercials, corporate brand names and a caravan of entertainment and commerce the likes of which have never been seen. Along with the depletion and destruction of the American consumer, spiritually dead, politically unaware, overweight and uninsured will come the boost of investment and efforts to stimulate demand in the lands that once belonged to Darussalam.  It is only in understanding the reality of these temptations and in training ourselves to give our time in the pursuit of what Allah (swt) has encouraged that we may lift this humiliation and establish a society that is conducive to Islam.  Elsewhere in the Quran Allah (swt) asks,
What is the matter with you, that, when ye are asked to go forth in the Cause of Allah, you cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared to the Hereafter. (al-Tauba: 38)

When confronted with the contemporary caravans of lusts, desires and senseless pleasures we must contemplate what is best, train ourselves to do what is of benefit and strategize means by which we can shun the ignorant and protect ourselves and family. As much as the majority of the ummah has slipped into nonsensical engagement, large segments of the ummah are also engaged in establishing outlets for consumption of time that are conducive to Islam and that work to establish Islam in its entirety. Therefore we should involve ourselves with enhancing these institutions and outlets and all do our part to combat the temptation of worldly allurement by understanding this religion in essence and embodying that essence in all that we do.

Sunday, January 2, 2011

The Great Islamophobic Crusade

Inside the Bizarre Cabal of Secretive Donors, Demagogic Bloggers, Pseudo-Scholars, European Neo-Fascists, Violent Israeli Settlers, and Republican Presidential Hopefuls Behind the Crusade
By Max Blumenthal

Nine years after 9/11, hysteria about Muslims in American life has gripped the country. With it has gone an outburst of arson attacks on mosques, campaigns to stop their construction, and the branding of the Muslim-American community, overwhelmingly moderate, as a hotbed of potential terrorist recruits. The frenzy has raged from rural Tennessee to New York City, while in Oklahoma, voters even overwhelmingly approved a ballot measure banning the implementation of Sharia law in American courts (not that such a prospect existed). This campaign of Islamophobia wounded President Obama politically, as one out of five Americans have bought into a sustained chorus of false rumors about his secret Muslim faith. And it may have tainted views of Muslims in general; an August 2010 Pew Research Center poll revealed that, among Americans, the favorability rating of Muslims had dropped by 11 points since 2005.

Erupting so many years after the September 11th trauma, this spasm of anti-Muslim bigotry might seem oddly timed and unexpectedly spontaneous. But think again: it’s the fruit of an organized, long-term campaign by a tight confederation of right-wing activists and operatives who first focused on Islamophobia soon after the September 11th attacks, but only attained critical mass during the Obama era. It was then that embittered conservative forces, voted out of power in 2008, sought with remarkable success to leverage cultural resentment into political and partisan gain.

This network is obsessively fixated on the supposed spread of Muslim influence in America. Its apparatus spans continents, extending from Tea Party activists here to the European far right. It brings together in common cause right-wing ultra-Zionists, Christian evangelicals, and racist British soccer hooligans. It reflects an aggressively pro-Israel sensibility, with its key figures venerating the Jewish state as a Middle Eastern Fort Apache on the front lines of the Global War on Terror and urging the U.S. and various European powers to emulate its heavy-handed methods.



Little of recent American Islamophobia (with a strong emphasis on the “phobia”) is sheer happenstance. Years before Tea Party shock troops massed for angry protests outside the proposed site of an Islamic community center in lower Manhattan, representatives of the Israel lobby and the Jewish-American establishment launched a campaign against pro-Palestinian campus activism that would prove a seedbed for everything to come. That campaign quickly -- and perhaps predictably -- morphed into a series of crusades against mosques and Islamic schools which, in turn, attracted an assortment of shady but exceptionally energetic militants into the network’s ranks.

Besides providing the initial energy for the Islamophobic crusade, conservative elements from within the pro-Israel lobby bankrolled the network’s apparatus, enabling it to influence the national debate. One philanthropist in particular has provided the beneficence to propel the campaign ahead. He is a little-known Los Angeles-area software security entrepreneur named Aubrey Chernick, who operates out of a security consulting firm blandly named the National Center for Crisis and Continuity Coordination. A former trustee of the Washington Institute for Near East Policy, which has served as a think tank for the American Israeli Public Affairs Committee (AIPAC), a frontline lobbying group for Israel, Chernick is said to be worth $750 million.

Chernick’s fortune is puny compared to that of the billionaire Koch Brothers, extraction industry titans who fund Tea Party-related groups like Americans for Prosperity, and it is dwarfed by the financial empire of Haim Saban, the Israeli-American media baron who is one of the largest private donors to the Democratic party and recently matched $9 million raised for the Friends of the Israeli Defense Forces in a single night. However, by injecting his money into a small but influential constellation of groups and individuals with a narrow agenda, Chernick has had a considerable impact.

Through the Fairbrook Foundation, a private entity he and his wife Joyce control, Chernick has provided funding to groups ranging from the Anti-Defamation League (ADL) and CAMERA, a right-wing, pro-Israel, media-watchdog outfit, to violent Israeli settlers living on Palestinian lands and figures like the pseudo-academic author Robert Spencer, who is largely responsible for popularizing conspiracy theories about the coming conquest of the West by Muslim fanatics seeking to establish a worldwide caliphate. Together, these groups spread hysteria about Muslims into Middle American communities where immigrants from the Middle East have recently settled, and they watched with glee as likely Republican presidential frontrunners from Mike Huckabee to Sarah Palin promoted their cause and parroted their tropes. Perhaps the only thing more surprising than the increasingly widespread appeal of Islamophobia is that, just a few years ago, the phenomenon was confined to a few college campuses and an inner city neighborhood, and that it seemed like a fleeting fad that would soon pass from the American political landscape.

Birth of a Network

The Islamophobic crusade was launched in earnest at the peak of George W. Bush’s prestige when the neoconservatives and their allies were riding high. In 2003, three years after the collapse of President Bill Clinton’s attempt to resolve the Israeli-Palestinian issue and in the immediate wake of the invasion of Iraq, a network of Jewish groups, ranging from ADL and the American Jewish Committee to AIPAC, gathered to address what they saw as a sudden rise in pro-Palestinian activism on college campuses nationwide. That meeting gave birth to the David Project, a campus advocacy group led by Charles Jacobs, who had co-founded CAMERA, one of the many outfits bankrolled by Chernick. With the help of public relations professionals, Jacobs conceived a plan to “take back the campus by influencing public opinion through lectures, the Internet, and coalitions,” as a memo produced at the time by the consulting firm McKinsey and Company stated.

In 2004, after conferring with Martin Kramer, a fellow at the Washington Institute for Near East Policy, the pro-Israel think tank where Chernick had served as a trustee, Jacobs produced a documentary film that he calledColumbia Unbecoming. It was filled with claims from Jewish students at Columbia University claiming they had endured intimidation and insults from Arab professors. The film portrayed that New York City school’s Department of Middle East and Asian Languages and Cultures as a hothouse of anti-Semitism.

In their complaints, the students focused on one figure in particular: Joseph Massad, a Palestinian professor of Middle East studies. He was known for his passionate advocacy of the formation of a binational state between Israel and Palestine, as well as for his strident criticism of what he termed “the racist character of Israel.” The film identified him as “one of the most dangerous intellectuals on campus,” while he was featured as a crucial villain in The Professors: The 101 Most Dangerous Academics in America, a book by the (Chernick-funded) neoconservative activist David Horowitz. As Massad was seeking tenure at the time, he was especially vulnerable to this sort of wholesale assault.

When the controversy over Massad’s views intensified, Congressman Anthony Weiner, a liberal New York Democrat who once described himselfas a representative of “the ZOA [Zionist Organization of America] wing of the Democratic Party,” demanded that Columbia President Lee Bollinger, a renowned First Amendment scholar, fire the professor. Bollinger responded by issuing uncharacteristically defensive statements about the “limited” nature of academic freedom.

In the end, however, none of the charges stuck. Indeed, the testimonies in the David Project film were eventually either discredited or never corroborated. In 2009, Massad earned tenure after winning Columbia’s prestigious Lionel Trilling Award for excellence in scholarship.

Having demonstrated its ability to intimidate faculty members and even powerful university administrators, however, Kramer claimed a moral victory in the name of his project, boasting to the press that “this is a turning point.” While the David Project subsequently fostered chapters on campuses nationwide, its director set out on a different path -- initially, into the streets of Boston in 2004 to oppose the construction of the Islamic Society of Boston Cultural Center.

For nearly 15 years, the Islamic Society of Boston had sought to build the center in the heart of Roxbury, the city’s largest black neighborhood, to serve its sizable Muslim population. With endorsements from Mayor Thomas Menino and leading Massachusetts lawmakers, the mosque’s construction seemed like a fait accompli -- until, that is, the Rupert Murdoch-owned Boston Herald and his local Fox News affiliate snapped into action. Boston Globe columnist Jeff Jacoby also chimed in with a series of reports claiming the center’s plans were evidence of a Saudi Arabian plot to bolster the influence of radical Islam in the United States, and possibly even to train underground terror cells.

It was at this point that the David Project entered the fray, convening elements of the local pro-Israel community in the Boston area to seek strategies to torpedo the project. According to emails obtained by the Islamic Society’s lawyers in a lawsuit against the David Project, the organizers settled on a campaign of years of nuisance lawsuits, along with accusations that the center had received foreign funding from “the Wahhabi movement in Saudi Arabia or… the Moslem Brotherhood.”

In response, a grassroots coalition of liberal Jews initiated inter-faith efforts aimed at ending a controversy that had essentially been manufactured out of thin air and was corroding relations between the Jewish and Muslim communities in the city. Jacobs would not, however, relent. “We are more concerned now than we have ever been about a Saudi influence of local mosques,” he announced at a suburban Boston synagogue in 2007.

After paying out millions of dollars in legal bills and enduring countless smears, the Islamic Society of Boston completed the construction of its community center in 2008. Meanwhile, not surprisingly, nothing came of the David Project’s dark warnings. As Boston-area National Public Radio reporter Philip Martin reflected in September 2010, “The horror stories that preceded [the center’s] development seem shrill and histrionic in retrospect.”

The Network Expands

This second failed campaign was, in the end, more about movement building than success, no less national security. The local crusade established an effective blueprint for generating hysteria against the establishment of Islamic centers and mosques across the country, while galvanizing a cast of characters who would form an anti-Muslim network which would gain attention and success in the years to come.

In 2007, these figures coalesced into a proto-movement that launched a new crusade, this time targeting the Khalil Gibran International Academy, a secular Arabic-English elementary school in Brooklyn, New York. Calling their ad hoc pressure group, Stop the Madrassah -- madrassah being simply the Arab word for “school” -- the coalition’s activists included an array of previously unknown zealots who made no attempt to disguise their extreme views when it came to Islam as a religion, as well as Muslims in America. Their stated goal was to challenge the school’s establishment on the basis of its violation of the church-state separation in the U.S. Constitution. The true aim of the coalition, however, was transparent: to pressure the city’s leadership to adopt an antagonistic posture towards the local Muslim community.

The activists zeroed in on the school’s principal, Debbie Almontaser, a veteran educator of Yemeni descent, and baselessly branded her “a jihadist” as well as a 9/11 denier. They also accused her of -- as Pamela Geller, a far-right blogger just then gaining prominence put it, “whitewash[ing] the genocide against the Jews.” Daniel Pipes, a neoconservative academic previously active in the campaigns against Joseph Massad and the Boston Islamic center (and whose pro-Likud think tank, Middle East Forum, has received $150,000 from Chernick) claimed the school should not go ahead because “Arabic-language instruction is inevitably laden with Pan-Arabist and Islamist baggage.” As the campaign reached a fever pitch, Almontaser reported that members of the coalition were actually stalking her wherever she went.

Given what Columbia Journalism School professor and former New York Times reporter Samuel Freedman called “her clear, public record of interfaith activism and outreach,” including work with the New York Police Department and the Anti-Defamation League after the September 11th attacks, the assault on Almontaser seemed little short of bizarre -- until her assailants discovered a photograph of a T-shirt produced by AWAAM, a local Arab feminist organization, that read “Intifada NYC.” As it turned out, AWAAM sometimes shared office space with a Yemeni-American association on which Almontaser served as a board member. Though the connection seemed like a stretch, it promoted the line of attack the Stop the Madrassah coalition had been seeking. 

Having found a way to wedge the emotional issue of the Israel-Palestine conflict into a previously New York-centered campaign, the school’s opponents next gained a platform at the Murdoch-owned New York Post, where reporters Chuck Bennett and Jana Winter claimed her T-shirt was “apparently a call for a Gaza-style uprising in the Big Apple.” While Almontaser attempted to explain to the Post’s reporters that she rejected terrorism, the Anti-Defamation League chimed in on cue. ADL spokesman Oren Segal told the Post: “The T-shirt is a reflection of a movement that increasingly lauds violence against Israelis instead of rejecting it. That is disturbing.”

Before any Qassam rockets could be launched from Almontaser’s school, her former ally New York Mayor Michael Bloomberg caved to the growing pressure and threatened to shut down the school, prompting her to resign. A Jewish principal who spoke no Arabic replaced Almontaser, who later filed a lawsuit against the city for breaching her free speech rights. In 2010, the Equal Employment Opportunity Commission ruled that New York’s Department of Education had “succumbed to the very bias that the creation of the school was intended to dispel” by firing Almontaser and urged it pay her $300,000 in damages. The commission also concluded that the Post had quoted her misleadingly.

Though it failed to stop the establishment of the Khalil Gibran Academy, the burgeoning anti-Muslim movement succeeded in forcing city leaders to bend to its will, and having learned just how to do that, then moved on in search of more high-profile targets. As the New York Times reported at the time, "The fight against the school... was only an early skirmish in a broader, national struggle."

“It’s a battle that has really just begun,” Pipes told the Times.

From Scam to Publicity Coup

Pipes couldn’t have been more on the mark. In late 2009, the Islamophobes sprang into action again when the Cordoba Initiative, a non-profit Muslim group headed by Feisal Abdul Rauf, an exceedingly moderate Sufi Muslim imam who regularly traveled abroad representing the United States at the behest of the State Department, announced that it was going to build a community center in downtown New York City. With the help of investors, Rauf’s Cordoba Initiative purchased space two blocks from Ground Zero in Manhattan. The space was to contain a prayer area as part of a large community center that would be open to everyone in the neighborhood.

None of these facts mattered to Pamela Geller. Thanks to constant prodding at her blog, Atlas Shrugged, Geller made Cordoba’s construction plans a national issue, provoking fervent calls from conservatives to protect the “hallowed ground” of 9/11 from creeping Sharia. (That the “mosque” would have been out of sight of Ground Zero and that the neighborhood was, in fact, filled with everything from strip clubs to fast-food joints didn't matter.) Geller’s activism against Cordoba House earned the 52-year-old full-time blogger the attention she apparently craved, including a long profile in theNew York Times and frequent cable news spots, especially, of course, on Fox News.

Mainstream reporters tended to focus on Geller’s bizarre stunts. She posted a video of herself splashing around in a string bikini on a Fort Lauderdale beach, for instance, while ranting about “left-tards” and “Nazi Hezbollah.” Her call for boycotting Campbell’s Soup because the company offered halal-- approved under Islamic law (as kosher food is under Jewish law) -- versions of its products got her much attention, as did her promotion of a screed claiming that President Barack Obama was the illegitimate lovechild of Malcolm X.

Geller had never earned a living as a journalist. She supported herself with millions of dollars in a divorce settlement and life insurance money from her ex-husband. He died in 2008, a year after being indicted for an alleged $1.3 million scam he was accused of running out of a car dealership he co-owned with Geller. Independently wealthy and with time on her hands, Geller proved able indeed when it came to exploiting her strange media stardom to incite the already organized political network of Islamophobes to intensify their crusade.

She also benefited from close alliances with leading Islamophobes from Europe. Among Geller’s allies was Andrew Gravers, a Danish activist who formed the group Stop the Islamicization of Europe, and gave it the unusually blunt motto: “Racism is the lowest form of human stupidity, but Islamophobia is the height of common sense.” Gravers’ group inspired Geller’s own U.S.-based outfit, Stop the Islamicization of America, which she formed with her friend Robert Spencer, a pseudo-scholar whose bestselling books, includingThe Truth About Muhammad, Founder of the World’s Most Intolerant Religion, prompted former advisor to President Richard Nixon and Muslim activist Robert Crane to call him, “the principal leader… in the new academic field of Muslim bashing.” (According to the website Politico, almost $1 million in donations from Chernick has been steered to Spencer’s Jihad Watch group through David Horowitz’s Freedom Center.)

Perfect sources for Republican political figures in search of the next hot-button cause, their rhetoric found its way into the talking points of Newt Gingrich and Sarah Palin as they propelled the crusade against Cordoba House into the national spotlight. Gingrich soon compared the community center to a Nazi sign next to the Holocaust Memorial Museum, while Palin called it “a stab in the heart” of “the Heartland.” Meanwhile, Tea Party candidates like Republican Ilario Pantano, an Iraq war veteran who killedtwo unarmed Iraqi civilians, shooting them 60 times -- he even stopped to reload -- made their opposition to Cordoba House the centerpiece of midterm congressional campaigns conducted hundreds of miles from Ground Zero.

Geller’s campaign against “the mosque at Ground Zero” gained an unexpected assist and a veneer of legitimacy from established Jewish leaders like Anti-Defamation League National Director Abraham Foxman. “Survivors of the Holocaust are entitled to feelings that are irrational,” heremarked to the New York Times. Comparing the bereaved family members of 9-11 victims to Holocaust survivors, Foxman insisted, “Their anguish entitles them to positions that others would categorize as irrational or bigoted.”

Soon enough, David Harris, director of the (Chernick-funded) American Jewish Committee, was demanding that Cordoba’s leaders be compelled to reveal their “true attitudes” about Palestinian militant groups before construction on the center was initiated. Rabbi Marvin Hier of the Simon Wiesenthal Center of Los Angeles, another major Jewish group, insisted it would be “insensitive” for Cordoba to build near “a cemetery,” though his organization had recently been granted permission from the municipality of Jerusalem to build a “museum of tolerance” to be called The Center for Human Dignity directly on top of the Mamilla Cemetery, a Muslim graveyard that contained thousands of gravesites dating back 1,200 years.

Inspiration from Israel

It was evident from the involvement of figures like Gravers that the Islamophobic network in the United States represented a trans-Atlantic expansion of simmering resentment in Europe. There, the far-right was storming to victories in parliamentary elections across the continent in part by appealing to the simmering anti-Muslim sentiments of voters in rural and working-class communities. The extent of the collaboration between European and American Islamophobes has only continued to grow with Geller, Spencer, and even Gingrich standing beside Europe’s most prominent anti-Muslim figure, Dutch parliamentarian Geert Wilders, at a rally against Cordoba House. In the meantime, Geller was issuing statements of supportfor the English Defense League, a band of unreconstructed neo-Nazis and former members of the whites-only British National Party who intimidate Muslims in the streets of cities like Birmingham and London.

In addition, the trans-Atlantic Islamophobic crusade has stretched into Israel, a country that has come to symbolize the network’s fight against the Muslim menace. As Geller told the New York Times’ Alan Feuer, Israel is “a very good guide because, like I said, in the war between the civilized man and the savage, you side with the civilized man.”

EDL members regularly wave Israeli flags at their rallies, while Wilders claims to have formed his views about Muslims during the time he worked on an Israeli cooperative farm in the 1980s. He has, he says, visited the country more than 40 times since to meet with rightist political allies like Aryeh Eldad, a member of the Israeli Knesset and leader of the far right Hatikvah faction of the National Union Party. He has called for forcibly “transferring” the Palestinians living in Israel and the occupied West Bank to Jordan and Egypt. On December 5th, for example, Wilders traveled to Israel for a “friendly” meeting with Foreign Minister Avigdor Lieberman, then declared at a press conference that Israel should annex the West Bank and set up a Palestinian state in Jordan.

In the apocalyptic clash of civilizations the global anti-Muslim network has sought to incite, tiny armed Jewish settlements like Yitzar, located on the hills above the occupied Palestinian city of Nablus, represent front-line fortresses. Inside Yitzar’s state-funded yeshiva, a rabbi named Yitzhak Shapira has instructed students in what rules must be applied when considering killing non-Jews. Shapira summarized his opinions in a widely publicized book,Torat HaMelech, or The King’s Torah. Claiming that non-Jews are “uncompassionate by nature,” Shapira cited rabbinical texts to declare that gentiles could be killed in order to “curb their evil inclinations.” “There is justification,” the rabbi proclaimed, “for killing babies if it is clear that they will grow up to harm us, and in such a situation they may be harmed deliberately, and not only during combat with adults.”

In 2006, the rabbi was briefly held by Israeli police for urging his supporters to murder all Palestinians over the age of 13. Two years later, according to the Israeli newspaper Haaretz, he signed a rabbinical letter in support of Israeli Jews who had brutally assaulted two Arab youths on the country's Holocaust Remembrance Day. That same year, Shapira was arrested as a suspect in helping orchestrate a rocket attack against a Palestinian village near Nablus.

Though he was not charged, his name came up again in connection with another act of terror when, in January 2010, the Israeli police raided his settlement seeking vandals who had set fire to a nearby mosque. One of Shapira's followers, an American immigrant, Jack Teitel, has confessed to murdering two innocent Palestinians and attempting to the kill the liberal Israeli historian Ze'ev Sternhell with a mail bomb.

What does all this have to do with Islamophobic campaigns in the United States? A great deal, actually. Through New York-based tax-exempt non-profits like the Central Fund of Israel and Ateret Cohenim, for instance, the omnipresent Aubrey Chernick has sent tens of thousands of dollars to support the Yitzar settlement, as well as to the messianic settlers dedicated to “Judaizing” East Jerusalem. The settlement movement’s leading online news magazine, Arutz Sheva, has featured Geller as a columnist. A friend of Geller’s, Beth Gilinsky, a right-wing activist with a group called the Coalition to Honor Ground Zero and the founder of the Jewish Action Alliance (apparently run out of a Manhattan real estate office), organized a large rally in New York City in April 2010 to protest the Obama administration’s call for a settlement freeze.

Among Chernick’s major funding recipients is a supposedly “apolitical” group called Aish Hatorah that claims to educate Jews about their heritage. Based in New York and active in the fever swamps of northern West Bank settlements near Yitzar, Aish Hatorah shares an address and staff with a shadowy foreign non-profit called the Clarion Fund. During the 2008 U.S. election campaign, the Clarion Fund distributed 28 million DVDs of a propaganda film called Obsession as newspaper inserts to residents of swing states around the country. The film featured a who’s who of anti-Muslim activists, including Walid Shoebat, a self-proclaimed “former PLO terrorist.” Among Shoebat’s more striking statements: “A secular dogma like Nazism is less dangerous than is Islamofascism today.” At a Christian gathering in 2007, this “former Islamic terrorist” told the crowd that Islam was a “satanic cult” and that he had been born again as an evangelical Christian. In 2008, however, the Jerusalem Post, a right-leaning newspaper, exposed him as a fraud, whose claims to terrorism were fictional.

Islamophobic groups registered only a minimal impact during the 2008 election campaign. Two years later, however, after the Republicans regained control of the House of Representatives in midterm elections, the network appears to have reached critical mass. Of course, the deciding factor in the election was the economy, and in two years, Americans will likely vote their pocketbooks again. But that the construction of a single Islamic community center or the imaginary threat of Sharia law were issues at all reflected the influence of a small band of locally oriented activists, and suggested that when a certain presidential candidate who has already been demonized as a crypto-Muslim runs for reelection, the country’s most vocal Islamophobes could once again find a national platform amid the frenzied atmosphere of the campaign.

By now, the Islamophobic crusade has gone beyond the right-wing pro-Israel activists, cyber-bigots, and ambitious hucksters who conceived it. It now belongs to leading Republican presidential candidates, top-rated cable news hosts, and crowds of Tea Party activists. As the fervor spreads, the crusaders are basking in the glory of what they accomplished. “I didn’t choose this moment,” Geller mused to the New York Times, “this moment chose me.”

Max Blumenthal is an award-winning journalist whose work has appeared in the New York Times, the Los Angeles Times, the Daily Beast, the Nation, the Huffington Post, the Independent Film Channel, Salon.com, Al Jazeera English, and other publications. He is a writing fellow for the Nation Institute and author of the bestselling bookRepublican Gomorrah: Inside the Movement That Shattered the Party(Nation Books).